Romandie.com
 
Créer un blog | Noter ce blog | Signaler un abus
 
| Autre blog ? >>  

Le Thé Chez Vierotchka

The Nuer

"The Nuer call themselves Naath. Only their immediate neighbors, the Dinka, Shilluk and Arabs, call them Nuer. The people of Ciengach, where the film was made, are the Eastern Jikany, one of about a sixteen district tribes of Nuer. However, those who still called themselves Naath did so with an extraordinarily vivid image of themselves as superior people living a superior life. Furthermore, it was impossible not to see that their lives were inextricably tied to their herds. Ciengach is a perfected plan for co-posperity of cows and humans. Nuer existence has, consistent with life led on a flood plain, an almost tidal rhythm due largely to the movement of cattle into and out of the villages. At almost precisely 10:30 in the morning cows and bulls began to groan, stand up and in other ways indicate that the time had come for them to be released and on their way to graze. Within moments the entire herd was sounding a unified complaint. Men and boys then slipped the tethers from their necks and the flow of cattle began. Five more minutes and the village was virtually silent. The herd had receded toward the river and to whatever grass the younger men could find. So the days passed into twilights of returning herds and men and the nights were filled with stars and an almost intoxicating 'bucolia.'"

Buy DVD from der.org

























El Sebou' - Egyptian Birth Ritual - from the Egypt series

"In Egypt, a birth ritual called el-sebou', meaning "the seventh", happens on the seventh day following the physical birth of a child of either sex and is celebrated by Coptic and Muslim families of all status groups, rural and urban. Characteristic of this ritual is the gender-linked imagery also manifest in the ritual clay pot. The ceremony celebrates the newborn's crossing a threshold from a neutral gender and status into a world of gender differentiation and family hierarchy. This particular sebou' is celebrated for twins, a boy and a girl, in a rising middle class Muslim family in urban Egypt. Anthropologist Fadwa El Guindi portrays the sebou' ritual as a rite of passage with the universal three phases of transition (separation, liminality, incorporation) and as the key ceremony in an individual's life cycle until marriage. Focusing on – and showing the proveniences of – the variety of objects and materials, the film’s perspective highlights the central role of the female ritual leader and provides a kinesthetic spatial sense of the ceremony. The editing combines both an analytic and an emic approach, allowing the participants to speak for themselves without losing a broader anthropological perspective."

Buy DVD from der.org

























GNN - The most dangerous game




















.. (Suite)

Iraq - The hidden story




















.. (Suite)

The Art of Stanley Kubrick: From Short Films to Strangelove




















.. (Suite)

Magical Egypt - 8 - Cosmology




















.. (Suite)

Mayan Mystery - The Maya of Mexico




















.. (Suite)

Einstein's biggest blunder




















.. (Suite)

Dark Side Of The Moon

Did we land on the moon? (2002)

An interesting theory. Since I wasn't on the moon myself, I cannot tell one way or another, and only have the information made available to the public with regard to the landing on the moon. I certainly remember where I was when it happened, watching it on a television.



















.. (Suite)

The Freeman Perspective




















.. (Suite)

Interview of a Bahraini torture victim




















.. (Suite)

Genetically modified food - Panacea or poison ?




















.. (Suite)

Magical Egypt - 7 - Illumination




















.. (Suite)

Dr. Boylan: Star Seeds (Indigo children) - Part 2










See also:










.. (Suite)

Laurence Gardner - Lost Secrets of the Sacred Ark




















.. (Suite)